“How beautiful upon the mountains are the feet of the
messenger who announces peace, who brings good news!”
On the
weeks leading up to Christmas we love
the sound of the doorbell at our house. It
doesn’t get rung too often during the rest of the year, but these days it’s
more common, and the chime of the
bell means one thing: the UPS
delivery man has done it again. A
messenger who brings good news: there
is a package—or maybe more!—on our front step. No matter how quick we are to respond, the delivery man is usually already off the porch before we arrive
at the door. We catch a glimpse of
him scurrying back to his vehicle, bounding into the driver’s seat, on to the
next stop, on to the next doorbell. In his wake, our excitement is just
beginning. We bring them in, squirrel
them away in secret, and wait for the
proper time to wrap and then open them. The
doorbell is kind of a fun by-product to on-line shopping.
And what a
job: to deliver the presents, to deliver
the news! Of course, if you are
receiving a package from the Martin family this year, that doorbell will be ringing after Christmas since we were kind of behind the eight ball in that department
lately. And with Christmas cards. But I digress. In any case, it will be a glad sound, and those are beautiful, parcel post feet.
The
Epiphany Youth group spent some time this week as those “beautiful feet” on the
front porches of several of our homebound members. The youth were not
delivering any packages, per se, but
they were delivering good news. They went, you see, to sing Christmas carols to
them, and, so long as the Holy Spirit made it possible, to spread a bit of the
cheer of that good news of Jesus’ birth. It was a wonderful evening. The
weather cooperated nicely, and our caravan of about 10 vehicles managed to make
it to three members’ homes before we had to come back here for supper. We
learned, among other things, that not everyone knows all the words to “What
Child is This?” by heart, but we managed to mutter through on the strength of a
few clear voices. We also learned that they’d like us back more often. One gentleman,
confined to his house by advanced Parkinsons’, stuck out a wavering arm and invited
us to come again next week.
Singing
Christmas carols to the homebound is actually something my own church youth
group did when I was a kid. It was a yearly thing. We’d spend one night right before
Christmas making the rounds, visiting different homes and assisted living
facilities with our rusty-voiced Christmas cheer. Occasionally the person to
whom we were caroling, although frail, would be able to make it to the door and
join along in the singing. Sometimes, if it was too cold, they’d stand behind
the window and peer out at us, our faces barely lit by the glow of the small
candles we held in our hands. We never actually went in anyone’s house,
however. It would have been too crowded, too much of an imposition.
One year,
however, our pastor took us to sing at the home of Bob Snow, an elderly member
who was in the final stages of cancer. And by “final” I mean the last few days.
He was bedridden, already on a respirator or oxygen or some other apparatus to
aid his breathing. An unused bedpan or two were stacked up on his nightstand. There
was no other way to sing to Bob than by standing in his bed room. By his bed. Where
he was dying. And so we all traipsed in there, well past the front porch, through
the family room, and encircled his bed. The only lights in the room were
provided by our candles.
The last
we’d seen Mr. Snow in church was months before, and he looked much different
now. He was wan and skeleton-like. His weak face, which was as white as his
name, was already sunken in from the toll of the disease, and the whole scene
made me, a middle-schooler, feel downright uncomfortable. I was barely at ease
in my own skin in those days, and I didn’t know how to look at his. I remember
elbowing my way back from the front row. “Why did his wife bring us in here?” I
thought. “Surely he could have heard us from outside.” And there, in that room,
as the breathing apparatus gurgled and hissed, we sang Christmas carols at
death. We lifted up our candles, whose glimmer now reflected off the wet cheeks
of his family members, and sang these happy songs—these songs of good news about
someone’s birth—to some who was obviously dying.
Hark the Herald Angels Sing, glory to the newborn
King!...Joy to the World! The Lord is come!...Silent Night! Holy Night! All is calm, all is…bright? Indeed,
although maybe not in the way I could recognize. “How beautiful upon the mountains are the feet of the
messenger of those who announces peace, who brings good news, who announces
salvation, who says to Zion, ‘Your God reigns!’”
At that time, in those teenager days of robust health
and raging hormones, it didn’t make
much sense why we would do something like that, why we would make some of us so uncomfortable at such a joyous time of the year, why we would pull back the curtain that hid the dying from our light and think on such sad things.
To sing songs of a birth while someone was dying? What kind of a cruel, insensitive endeavor is this?
But
they—the wife, the sons, the pastor, and Mr. Snow, no doubt—were thinking about
this: “And the Word became flesh and lived
among us.” The good news that we were announcing—the good news that we have
brought to us this great morning—is not simply that Jesus is born, but that
Jesus is born to die. And if, as the prophet Isaiah says, our God reigns at
all, it is because God has reigned in places like Bob Snow’s bedroom the week
before he died. When we say that the
Word of God became flesh and dwelt among us, we mean that he lived the full
extent of the human experience. He suffered what flesh suffers when it
encounters the brokenness of creation. He endures what our flesh endures as it
lives in a world prone to danger and disease. God has miraculously been wrapped
in our skin, as wan and weak and pale as it can sometimes be. When we hear that
God’s Word—God’s very essence and very happening—became
flesh and lived among us, then we hear the length that God is willing to go bear
his arm and make us his forever. We hear
of the lengths God will go to restore human dignity. And that is precisely what Mr. Snow would
need to hear. As it turns out, maybe it
is those lesser-known words of “What Child is This?” that say it best, and that
bear being taken to heart:
“Nails, spear
shall pierce him through
The cross be
borne for me, for you.
Hail, hail
the Word made flesh,
the babe, the
Son of Mary.”
Earlier this week, as my family sat
down to eat our dinner, our five-year-old daughter requested to say the
blessing. She said thanks for the food, but before she said “amen,” she
inserted a final petition with the most serious inflection: “And God,” she
said, “help us remember that we can’t open our presents until Christmas. Lord,
Have mercy. Hear our prayer.”
Well, it’s Christmas! No time for holding back! Ring
the doorbell and rip open the gift, the gift of Jesus. Tell the good news…on
the porch, at the table, at the bedside, in the tomb: Salvation has come. Our
God reigns!
Orthodox icons of the Nativity of Jesus often depict his birthplace as a cave, evoking his place of burial. |
Merry
Christmas!
The Reverend Phillip W. Martin, Jr.
By the gift of time away from the office, I have stumbled into the whole new world of your blog. Thanks for the posting and the truly unique and inspiring artwork as well. By the way, this year I completed two of the works you cite as your favorites: The Brothers Kamarazov and the Count of Monte Cristo. I think I am just now beigining to live.
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